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The mission of the Justice, Peace and Integrity of Creation ministry is to explore CSA's distinct contribution to the ongoing, nonviolent transformation of the world towards peace, justice and ecology. This work embraces the efforts of sisters, associates, co-workers and others who share the CSA vision. We live out the mission to bring about systemic change by using the lens of nonviolence to focus on the issues of women, children, health care, globalization (especially as it affects Latin America), seamless ethic of life.

Note: The ideas and opinions expressed in this blog are solely those of the author's and should not be ascribed to the Congregation of Sisters of St. Agnes or its members.



Did You Know?

September 03, 2020
By Sister Ruth Battaglia, CSA

Happy Founders Day

Did you know that CSA shares this celebration with another significant person? A recent Horizons column on Global Sisters Report is Befriending Phoebe, a co-worker in the kingdom by Colleen Gibson, a Sister of St. Joseph of Philadelphia reminds us that today is St. Phoebe's feast day. The apostle  Paul told the Romans to graciously receive the deacon Phoebe and give her any help she needed. Can't we ask the same, for women to truly share their gifts in ministry in the church?

Quoting Colleen Gibson:
"When I first heard about Phoebe's ministry, I wondered how I hadn't heard about it sooner. A search of the Scriptures used at daily Mass revealed why Phoebe hadn't crossed my path. "In the continuous reading from Romans, verses one and two of chapter 16 are omitted," Benedictine Sr. Ruth Fox writes in her work on women in the Bible, "Thus churchgoers will never hear in our liturgy of Phoebe, a woman who was a deacon."

One can't be sure of the reason for this omission, but by excluding Phoebe (and the stories of many other women) from the lectionary, the church makes a distinctive choice about the models of church and stories of faith it chooses to lift up. Phoebe's absence from daily readings obscures the history of women deacons in our church and directs popular consciousness away from considering women's place in ordained roles of leadership in the church.

Phoebe is part of a much larger story of women deacons. In the Western church, from the first Christian communities through the 12th century, women carried out the ministry of the diaconate in its fullness, serving in the diaconal ministries: baptizing and anointing, proclaiming and preaching on the Gospel, caring for those on the margins, assisting in liturgy, and helping to sustain the life of the church through their ordained ministry.

Yet, in the 12th century, when the diaconate became a transitional ministry exclusively for men pursuing priesthood, women deacons ceased to be ordained."   ...
St. Phoebe, pray for us.  

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